Tag: Rabbi Efrat Zarren-Zohar

The Slonimer Rebbe, from a volume called, Mayanot Netzach, teaches that, “You stand before God this day — all of you,” meaning that when we stand before God, the entirety of our lives, the entirety of who we are and what we have done, stands before God.

The Klausenberger Rebbe was well known for re-settling those of his Chasidim who had survived the Holocaust in and around the Beth Moses Hospital in Brooklyn. So, one morning in 1952 on the Shabbat of Ki Tavo, this week’s Torah portion, I set out from my home to be in the presence of a truly holy man.

This week we concentrate on one of the many mitzvot in the parsha (Ki Teitzei), one that is easily overlooked but that contains a monumental life lesson. Torah is mostly concerned with remembering: Remembering our Exodus from Egypt, remembering the merit of our forefathers… Memory is an integral feature of our faith because it grounds us by constantly reminding us from whence we came and where we are headed. There is, however, one mitzvah that is the antithesis of remembering…

There are several very powerful suggestions in Parshat Shoftim as to precisely what it is we should be looking for during the month of Elul as we turn toward the gates of the soul in preparation for Teshuvah / Returning. These suggestions come, oddly enough, in the laws of war...

The new month of Elul [this coming Wednesday night] famously opens us to a time of renewed intimacy. As we gear up for the Yamim Noraim, the holiest days of the year [known as the High Holy Days], we enter into the holy of holies of the Jewish heart.

“Circumcise the foreskin of your heart and stiffen your necks no more,” implores Moses (Deut. 10:16), attempting to convince the Israelites to open themselves up — and cleave to the God who so passionately, and often inexplicably, loves them… In its exhortation to lay naked one’s heart and make supple one’s throat, it asks us to lower our defenses, to surrender, to make the leap of faith that is absolutely necessary to live a fully realized and awakened existence.

“Within the limits of the law” is the principle referred to by the rabbis of the Talmud as Lifnim meshurat hadin and it is deployed by the Talmud to describe cases when the Sages, the masters of Jewish law, stop short of deploying the full measure of their power and don’t prescribe the entirety of what the law would entitle in the situation.

The morning I wrote this... In the eastern sky there was the tiniest sliver of the crescent moon, just rising, heart-breakingly beautiful. It was just a few days before the month of Av began, with that same crescent moon setting in the west. We are heading towards the end of the Three Weeks, the period between the 17th of Tammuz and the 9th of Av, the season of loss and horror in our mythic history.

This week Parsha Mattot-Maasei contains some very difficult passages about the Israelites being commanded to kill the Midianites. When the Israelites go to battle, they kill all the Midianite males as well as their 5 kings and they also kill Balaam, the prophet who was supposed to curse the Israelites but instead ended up blessing them.

In this week's Torah portion, Pinchas, we read a wonderful account of how Judaism shifted the world’s paradigm on how to treat people, especially women.

The second portion of this week’s double parshah of Chukat/Balak is centered around the character of Bilaam, the seer - and prophet-for-hire -- those who he cursed would indeed be cursed; those who he blessed would indeed be blessed. The Moabite king Balak hires Bilaam to join him and curse the Israelites, whose power and number intimidated him.

The rabbis of the Talmud taught that Korach was a Torah scholar or Talmid Chacham because of the Halachic questions he asked Moses. They also taught that Korach was wealthy, but used his wealth, not for the benefit of the Israelites, but to further his personal goal of usurping Moses.

Imagine getting an email from the President of Israel inviting you to attend a gathering called Voice of the People Strategy Lab: The President's Initiative for a Worldwide Jewish Dialogue that would be the first step towards healing the rifts within the Jewish people. Who could say no? Not me!

Our parashah, BeHa’alotekha, contains one of the classic symbols of Jewish religion, the menorah. The menorah is a symbol that was absorbed from the outside culture but became a primary channel of Jewish teaching and values. This development itself illuminates the Jewish way through history.

This week’s Dvar Torah on parsha Naso -- which contains the very well-known Birkat Cohanim or priestly blessing -- is adapted from the speech that Rabbi Efrat Zarren-Zohar gave in acceptance of the JPRO Miami Lifetime Achievement Award.

This Thursday, JPRO Miami honored CAJE’s Executive Director Rabbi Efrat Zarren-Zohar with the 2023 Lifetime Achievement Award. Lily Serviansky, Federation’s Campaign Chair and a past President of CAJE, presented the award to Rabbi Efrat. We are sharing Lily’s excellent speech.

As we observe Shavuot tonight through Shabbat, G!D-willing with family and friends, I’d like to share with you what I learned at the Jewish Education Innovation Challenge (JEIC) retreat that I was invited to attend last week, and how it directly relates to perceptions of Judaism and Torah in our day schools.

“Every person has their time, and every thing has its place.” Pirkei Avot 4:3. It isn’t just the soloist who has a time and place, but every member of the orchestral is vital to the whole. “Count the whole Israelite community by the clans of its ancestral houses, according to the number of their names” Num. 1:2.